"'Writing is really quite simple; all you have to do is sit down at your typewriter and open a vein.' From the writer's vein into the reader's vein: for better or worse a transfusion" (From F. Buechner's, The Clown in the Belfry, 1992). My purpose in adding my thoughts to the myriad of others available throughout cyberspace is simply to open my own veins, or provide an outlet for self-expression with the hope that my own bloodflow may enhance someone else's Godward heartbeat in the process.
Wednesday, February 23, 2011
What Does It Mean To Deny Yourself?
During the years I taught undergraduate ministry students, I encountered what I consider to be a common misunderstanding of an essential component of discipleship. Nothing is more basic to following Christ than obeying his demand for self-denial and cross carrying. But What exactly did Jesus mean when he instructed his followers to deny themselves? What, in truth, did Jesus have in mind when he established this seemingly counter-intuitve prerequisite for discpleship? Perhaps by default, the frequent interpretation communicated to young people in our churches is that self-denial equates to self-rejection. Somehow we confuse denying self with ignoring or at least avoiding self-understanding. The difference is colossal, as knowing one's self is paramount to obeying Christ's command in Mark 8:34. Daily denying of self invokes an ongoing process of self-discovery, for only when I embrace the way God has fashioned me am I ready to relinquish all that I am to Christ. How can I offer to Christ what I'm unaware is mine to give? Such a scenario would be more akin to hypnosis than surrender. In other words, 'DNA' does not stand for "Do not ask." The more I acknowledge my God-granted uniqueness, the better able am I to use that uniqueness in serving him.
Labels:
discipleship,
Self-denial,
self-understanding,
uniqueness
Monday, February 21, 2011
Facebook, the Trinity, and My Birthday
Negative inevitably attaches itself to positive, and that is certainly the case with social networking. But I choose today to laud the positive side of Facebook. Many friends took time to pause today and grant me a virtual birthday greeting. Words of blessing reached me from literally around the world--East Africa, Thailand, Bangladesh, South Africa, Italy, as well as many of these United States. Amazing! Social networking at it's best is a powerful expression of what I've told my students so many times--relationship is everything. That's the unmistakable import of the Jesus metaphor of vine and branch in John 15. Just as God exists in perpetual perfect relationship with Himself (Father, Son, and Holy Spirit), we exist in perpetual relationship with our Lord. What that means is that friendship holds a supreme place for each of us because we were created for relationship in that we are fashioned in the image of God. I, for one, appreciate any means by which individuals foster relationship with one another, and I definitely appreciate the many expressions of friendship I've received today.
Sunday, February 20, 2011
Reflecting Grace
What is the purpose of life? I'm familiar with the way the Westminster Shorter Catechism begins: "The chief end of man is to glorify God and enjoy Him forever." While I would never dispute that declaration, I feel it halts short of depicting the fullest design of human existence. This thought struck me while praying to conclude worship this morning at Shekinah Glory Baptist Church. I prayed for each of us to serve moment by moment as reflections of grace. This, to me, adds the horizontal dimension to the vertical expressed in "glorifying God and enjoying Him." Perhaps the weightiest way I glorify God is reflecting His grace to others--grace received and extended. Is not this the clearest imitation of Christ? Could anything more significantly honor God than by acting like Him in relation to all others? The more clearly we reflect grace, the more we resemble our God of grace and mercy. As Saint Francis prayed:
"Lord, make me an instrument of Your peace. Where there is hatred, let me sow love; where there is injury, pardon; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy.
O, Divine Master, grant that I may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love; For it is in giving that we receive; it is in pardoning that we are pardoned; it is in dying that we are born again to eternal life."
I would add, "Father, enable me to genuinely reflect Your grace."
Labels:
grace,
imitating Christ
Saturday, February 19, 2011
Aging Versus Muscle Tone
My birthday comes at the wrong time of year. The end of February often sees the first pleasant days following winter's worst. And being a fair weather gardner, I made my way outside this fair morning and began raking and burning leaves with a vengeance. The problem came when my flurry of activity intersected with lack of conditioning born of winter dormancy. In a word--I hurt! Now, back to the birthday factor. With every inch of my body aching, I cannot help but view this pain within the context of my 51st birthday just two days away. I'm getting old-that has to be the reason for the pain racking my muscles--inevitable and unavoidable decay. No concession to sedentary months of physical inactivity, comfortably tucked away in warm seclusion. Is it old age or absence of muscle tone? For some strange reason, it's easier for me to lay blame at the wrinkled feet of aging than to my own failure to exercise.
Friday, February 18, 2011
Red-Letter Lifestyle
Controversy casts a shadow over the red-letter portions of the New Testament. Theologians strike, dodge and parry--are the words of Jesus more inspired than other words in both Old and New Testaments? This is not my controversy but it is my dilemma. I choose not to bear arms in this hermeneutical battle, as my personal struggle is not with differing degrees of inspiration but with the simple doing of what Jesus instructs. What I want most is a "red-letter lifestyle," one in which I actually do what Jesus actually said I should. Am I a living translation of the Sermon on the Mount and every other plain spoken directive of the living Christ?
Thursday, February 17, 2011
Worship is Awareness
Worship is awareness, not activity. When understood in reverse, the focus of worship shifts to the activity itself rather the Lord God Almighty Himself. Herein lies the terrible crux of "worship wars." When battling over modes of worship or styles of music in worship we march proudly away from God's presence and slink into an unrecognized but, nonetheless, incipient self-worship. Attention moves from the Creator to our own fervor, our loudness, our physical expression, our music theory, or any number of details that distract. Scripture offers a multitude of worship postures and expressions, but never loses sight of Holy God. Remember, worship is always a reaction rather than initiation--I see God, I hear God, I know God is near, and therefore I respond to Him. Worship as initiation is idolatry and always produces preoccupation with form rather than substance. "Be still and know that I am God."
Tuesday, January 19, 2010
Passing of Christmas

Our Christmas tree and all accompanying decorations are neatly stowed away for another year. Those reading this may take a second look at the date, thinking an error has occured somewhere. Others will simply write it off as another example of procrastination. While I have not been without my own moments of procrastination (to put it mildly), this is not one of those unnecessary delays. The prolonged date for Christmas wrap-up has nothing to do with laziness but everything to do with reluctance. My reticence this year comes from a complex mix of things. First, I love Christmas and everything that goes along with it. The joy I share with my wife and family in preparing for Christmas and celebrating the days before the Christ-mass is exhilirating. This year's cold weather and especially our white Christmas Eve and still white Christmas morning (OK, white in patches), added to my festive spirit. I love a lighted Christmas tree glowing in the corner of the den until bedtime, surrounded by a mosaic of packages in assorted shapes, sizes, and density. Bing Crosby is our annual holiday companion as he croons "I'm Dreaming of a White Christmas" and portrays our favorite Irish priest of all time, Father O'Malley, in "Going My Way" and "Bells of St. Mary's." But this year's reluctance to close out the season may come from a deeper awareness of the brevity of life than from my fascination with this sacred holy day. Standing on the brink of 50 has caused much soul-searching on my part over the past couple of months and has forced me, this year, to face squarely the fact that I've already celebrated more Christmases than I have left to celebrate. Sobering realization! I never thought much about being in the second half of my life until recently when I realized that truly less than half of my life is all that remains. No doubt I will record numerous journal entries this year connected to this theme, but, for today, suffice it to say that I really hate to see another Christmas end. My prayer is that I will celebrate every remaining Christmas, holiday, birthday, well--every day, with a sense of awe and reverence. Now... St. Valentine's Day!
Labels:
brevity of life,
Christmas
Monday, September 14, 2009
New Book Published and Available

My first published work is now available through Amazon.com. The following is a brief description as well as other pertinent information. I welcome any and all comments.
Toward a Church Planting Movement in India: A new approach for developing a Church Planting Movement among Hindus (Paperback)
by Dane Fowlkes (Author)
Product Description
This work traces the historical development of group or People Movement strategy and then compares that strategy with traditional missionary approaches in India. This work shows that evangelizing households is the primary strategy of the New Testament and the most appropriate strategy for initiating Church Planting Movements. The thesis carefully examines salvation understanding in the Hindu context and its relationship to the caste system, establishing a foundation for a proper approach to evangelization of forward caste Hindus in light of the fact that there have been no documented Church Planting Movements among forward caste Hindus in all of India. The book concludes that the best approach to facilitating a Church Planting Movement among forward caste Hindus is by not planting churches. As contradictory as this sounds, the book shows that Christian disciples remaining within Hindu culture and familial systems holds the potential for the most indigenous approach to establishing multiplying churches among forward caste Hindus.
About the Author
Dane W. Fowlkes holds the Doctor of Philosophy degree in missiology from the University of the Free State in South Africa. He previously served as a missionary in East Africa and India and as Assistant Professor of Missions for East Texas Baptist University, where he currently serves as Director of Major Gifts for University Advancement.
Product Details
Paperback: 192 pages
Publisher: VDM Verlag (August 26, 2009)
Language: English
ISBN-10: 3639180453
ISBN-13: 978-3639180459
Product Dimensions: 8.7 x 5.9 x 0.4 inches
Shipping Weight: 11.8 ounces
Friday, July 31, 2009
Joining the Order of the Burning Heart

So many times before I’ve thought this and journaled it and even voiced it aloud to myself, that I shudder at doing it still again in fear of outrageous vain repetition. But here I go again—the time has come for me to seriously discipline myself and do the important things and do them consciously, consistently, even constantly. I must return to the Center—Jesus Christ—and allow him to make all things new as he re-creates them according to his own heart. I apply this morning to join the Order of the Burning Heart—a hybrid monastic order that seeks to thrive spiritually in the midst of ordinary life. The withdrawing will not be physical presence but my heart into the deep and secret dwelling of Christ himself within me. The Order of the Burning Heart will seek to find that place, not to worship the place but the One who sanctifies it by his own Name. With Paul our hearts will cry, “I want to know Christ”—Christ and Christ alone! I will embrace all who join this quest to know him tangibly, experientially. This perpetual pilgrimage of heart will acknowledge no sectarian or denominational lines drawn in the sand by clay vessels and ignores all man-made divisions. It will embrace every writer and writing, image and image-maker, artist and artwork, every place and every living thing that aids in the quest to know Christ in fullness and ongoing experience. Classical spiritual guides will be consulted through their writings and experiences as well as spiritual sages of the present. Present day seekers will be encouraged to continue seeking. Above all, Christ will be known and exalted and will become in practical expression all that he already is in reality—absolutely everything!
The Order of the Burning Heart will be a monastic order of the heart that exists according to a monastic rule, much like that of St. Benedict or St. Francis. The difference is that this order is for all, male and female, and one joins by adhering to the quest for Christ midst the ordinary rather than by withdrawing to a place of isolation. The Order espouses vital and radical spirituality while flowing in the mainstream of common life. It is a re-creation of the ordinary rather than a rejection of it. It is a clarion call to practice the presence of God as Brother Lawrence and Frank Laubach experienced it.
A rule is a set of principles and actions around which we organize our lives. Everyone lives by a rule, although many do so unconsciously. A rule is a value that determines choices and governs behavior. It encompasses certain habits that express the value in practical terms. The Rule of St. Benedict was written by St. Benedict, who is often credited with being the father or Western monasticism. He wasn’t given this title because he was the first monk or because he started the first monastery, but because, with few exceptions, Western monasteries use the Rule that he wrote about a millennium and a half ago. Benedict called his document “a little rule for beginners.” The entire text is seventy-three very short chapters consisting of no more than one hundred pages of print. It is remarkable for its brevity and clarity. A rule, in the sense used by St. Benedict, means a plan for living with others in a certain way. It is the glue of monastic life. Benedict’s rule provides a basic unity to the Western expression of monastic life.
None of us live to ourselves, and therefore monastic life may instruct us on our shared pilgrimage. Monasteries are a place where people go to live with others who have withdrawn from the world to better focus on God. They vow themselves to a shared pursuit. They take vows of obedience, stability, celibacy and poverty. The Rule allows strangers to live together in harmony as they strive for a common understanding of spiritual truth. But all of us spend our lives with others. We may be married or single, in a family or on our own, but we do not exist in isolation. Therefore, the monastic approach to life and spirituality may be instructive and assist us, and the Rule may be our guide to a more disciplined and intentional approach to knowing Christ. The Rule of St. Bendict opens with the word “listen”: “Listen carefully, my children, to the master’s instruction, and attend to them with the ear of your heart.” (Prologue: 1). We, too, must open our hearts to listen to Christ, and the Rule will help us.
I propose the following as the Rule of the Order of the Burning Heart, to be followed for no other purpose than to more intimately know Jesus Christ:
1. Meditate on the teachings of Christ in the gospels daily.
a. All Scripture is divinely inspired and beneficial, but the Order places priority on the direct teaching of Jesus Christ as recorded in the gospels. This teaching is to be, as much as is possible, committed to memory.
b. Scripture expounding upon the teachings of Christ holds a next place or priority for the Order. These are to be studied and meditated upon regularly.
2. Practice the presence of God by focusing on prayer as relationship.
a. This is done while conducting ourselves at work and in relationship with others. Again, we are not concerned so much with retreat as focus.
b. Seeing prayer as relationship allows us to find in Jesus Christ our greatest source of joy and refreshment.
3. Practice the classical spiritual disciplines designed to bring a greater focus on the Person of Jesus Christ in our lives.
a. These incorporate the inward, outward, as well as corporate disciplines.
b. The disciplines are aids to knowing Christ, not laws to follow in order to please him.
4. Live in fellowship with other believers.
a. We will live in fellowship with other believers and worship with them regularly. Our criteria is to worship with others who are worshipping Jesus Christ as Lord, regardless of their methodology or worship.
5. Live as Christ to our fellow man, paying particular attention to the outcastes of society.
a. To know Christ is to live as Christ to all others.
May Christ enable us as we engage in the highest pursuit--that of knowing Jesus Christ.
Thursday, March 12, 2009
Last Night I Met Walt Garrison


Last night I met Walt Garrison. My reward for volunteering to punch tickets at the Texas Sports Hall of Fame induction reception in Waco March 4, was the occasional glimpse of or even handshake with one of my childhood icons—Lee Roy Jordan, Bob Lilly, Rayfield Wright, Fred Akers, men who defined my youthful weekends with gridiron exploits of the Southwest Conference and the immortal-to-me Dallas Cowboys. Every boy has his favorite athletes he mimics in his own backyard or driveway and last night I came face-to-face with one of mine.
I don’t believe in the living contacting the dead, but I’m convinced somehow, someway, my departed dad knows I met Walt. You see, for me and my father, Walt Garrison was not merely the quintessential football player—not glamorous but quietly consistent, stronger than the Green Bay Packers’ line, the “go-to-guy” who powered always forward for the tough yards. No razzle-dazzle crazy legs, Walt moved north and south on the field, never east and west. You may have stopped him occasionally, but always while he was moving forward. However, what really captivated me was that on top of his obvious athleticism in helmet and pads, he was a real cowboy—the bronc bustin’, bull ridin’, calf ropin’ kind. When he wasn’t wearing silver helmet surrounded by big blue stars, he could be seen in Silver Belly Stetson. When jersey number ‘32’ and cleats were tucked away in his Dallas locker room, Walt wore Wranglers and boots. Cowboy running back and real life cowboy—the stuff boyhood dreams are made of. If you had asked me at ten years of age to define manhood, I would have replied, “John Wayne and Walt Garrison.”
But the years have blurred the image. Perhaps American culture is to blame or perhaps as Jimmy Buffett eloquently expressed from Margaritaville, “it’s my own dang fault.” Either way, it appears I’m not alone in the dilemma. Many men seem on a restless search to understand and embrace the essence of masculinity. What exactly does it mean to be a man? Solomon wrote in Proverbs 20:5, “Knowing what is right is like deep water in the heart; a wise person draws from the well within” (The Message). But how far down must one go to learn the answer to that question? John Eldredge, author of Wild At Heart: Discovering the Secret of a Man’s Soul, writes: “Deep in a man’s heart are some fundamental questions that simply cannot be answered at the kitchen table. Who am I? What am I made of? What am I destined for?” (p. 5). Again he writes, “I am simply searching, as many men (and hopeful women) are, for an authentic masculinity” (p. 13). So, how does Eldredge answer his own provocative questions? He states that authentic manhood consists of three things: a battle to fight, an adventure to live, and a beauty to rescue. He does a good job exploring these facets of the manly riddle and appeals to Scripture’s portrayal of God for much of what he purports. I highly recommend his work to every seeking male.
Having said that, I am concerned that following Eldredge’s line of thought might lead one to still another version of understanding one’s self according to one’s culture and the opposite gender. In other words, defining man by man’s context—a real man avoids wearing certain colors (pink) and eating certain foods (quiche) while driving a certain type of truck and endangering life and limb while rock climbing on weekends. Perhaps I am being a bit unfair in my assessment, but I am convinced that any valid understanding of masculinity must stand apart from cultural context. What it means to be a man for me today in Texas should be the same as what it means to be a man in Kenya or Kosovo, for that matter. Where does one find such objectivity? I am convinced the only adequate response is to look to the God-man Jesus Christ. If truly Jesus of Nazareth was God wrapped in sinew and muscle, and if Hebrews is right in saying that he fully identified with us in that condition (Hebrews 4:14-16), then my best understanding of masculinity will come from a careful study of the God-man Jesus. As I do so, I learn that manhood has much more to do with character, courage, sacrifice, and clarity of purpose than it does with height, weight, hobbies or occupation. It certainly isn’t defined in relation to that which is feminine. That which makes a man a man is who he is in private before God apart from any other relationship. Jesus was not the man he was because of who Peter was or the woman Mary proved to be. He was who he was because of how he lived in relationship with the Father and how his character and heart mirrored that of the Father. I celebrate gender differences and certainly concede the enormous significance of cultural context; however, I encourage us to probe still deeper to understand the essence of a man. And for me, that journey pushes me to the God-man, Jesus of Nazareth.
Last night I met Walt Garrison (and I’m still really glad for that), but no longer do I look to blue stars or Stetsons to locate the boundaries of manhood. Instead, I pursue the deep water inside my own heart and look for the Father’s reflection in it. I am husband to my wife, father to my daughters, son to my mother, Papa to my grandchildren, but I am a man only to the extent that I look like, speak like, think like, live like, love like, and, ultimately, die like Jesus Christ.
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