Monday, September 14, 2009

New Book Published and Available


My first published work is now available through Amazon.com. The following is a brief description as well as other pertinent information. I welcome any and all comments.

Toward a Church Planting Movement in India: A new approach for developing a Church Planting Movement among Hindus (Paperback)
by Dane Fowlkes (Author)

Product Description
This work traces the historical development of group or People Movement strategy and then compares that strategy with traditional missionary approaches in India. This work shows that evangelizing households is the primary strategy of the New Testament and the most appropriate strategy for initiating Church Planting Movements. The thesis carefully examines salvation understanding in the Hindu context and its relationship to the caste system, establishing a foundation for a proper approach to evangelization of forward caste Hindus in light of the fact that there have been no documented Church Planting Movements among forward caste Hindus in all of India. The book concludes that the best approach to facilitating a Church Planting Movement among forward caste Hindus is by not planting churches. As contradictory as this sounds, the book shows that Christian disciples remaining within Hindu culture and familial systems holds the potential for the most indigenous approach to establishing multiplying churches among forward caste Hindus.

About the Author
Dane W. Fowlkes holds the Doctor of Philosophy degree in missiology from the University of the Free State in South Africa. He previously served as a missionary in East Africa and India and as Assistant Professor of Missions for East Texas Baptist University, where he currently serves as Director of Major Gifts for University Advancement.

Product Details
Paperback: 192 pages
Publisher: VDM Verlag (August 26, 2009)
Language: English
ISBN-10: 3639180453
ISBN-13: 978-3639180459
Product Dimensions: 8.7 x 5.9 x 0.4 inches
Shipping Weight: 11.8 ounces

Friday, July 31, 2009

Joining the Order of the Burning Heart


So many times before I’ve thought this and journaled it and even voiced it aloud to myself, that I shudder at doing it still again in fear of outrageous vain repetition. But here I go again—the time has come for me to seriously discipline myself and do the important things and do them consciously, consistently, even constantly. I must return to the Center—Jesus Christ—and allow him to make all things new as he re-creates them according to his own heart. I apply this morning to join the Order of the Burning Heart—a hybrid monastic order that seeks to thrive spiritually in the midst of ordinary life. The withdrawing will not be physical presence but my heart into the deep and secret dwelling of Christ himself within me. The Order of the Burning Heart will seek to find that place, not to worship the place but the One who sanctifies it by his own Name. With Paul our hearts will cry, “I want to know Christ”—Christ and Christ alone! I will embrace all who join this quest to know him tangibly, experientially. This perpetual pilgrimage of heart will acknowledge no sectarian or denominational lines drawn in the sand by clay vessels and ignores all man-made divisions. It will embrace every writer and writing, image and image-maker, artist and artwork, every place and every living thing that aids in the quest to know Christ in fullness and ongoing experience. Classical spiritual guides will be consulted through their writings and experiences as well as spiritual sages of the present. Present day seekers will be encouraged to continue seeking. Above all, Christ will be known and exalted and will become in practical expression all that he already is in reality—absolutely everything!

The Order of the Burning Heart will be a monastic order of the heart that exists according to a monastic rule, much like that of St. Benedict or St. Francis. The difference is that this order is for all, male and female, and one joins by adhering to the quest for Christ midst the ordinary rather than by withdrawing to a place of isolation. The Order espouses vital and radical spirituality while flowing in the mainstream of common life. It is a re-creation of the ordinary rather than a rejection of it. It is a clarion call to practice the presence of God as Brother Lawrence and Frank Laubach experienced it.

A rule is a set of principles and actions around which we organize our lives. Everyone lives by a rule, although many do so unconsciously. A rule is a value that determines choices and governs behavior. It encompasses certain habits that express the value in practical terms. The Rule of St. Benedict was written by St. Benedict, who is often credited with being the father or Western monasticism. He wasn’t given this title because he was the first monk or because he started the first monastery, but because, with few exceptions, Western monasteries use the Rule that he wrote about a millennium and a half ago. Benedict called his document “a little rule for beginners.” The entire text is seventy-three very short chapters consisting of no more than one hundred pages of print. It is remarkable for its brevity and clarity. A rule, in the sense used by St. Benedict, means a plan for living with others in a certain way. It is the glue of monastic life. Benedict’s rule provides a basic unity to the Western expression of monastic life.

None of us live to ourselves, and therefore monastic life may instruct us on our shared pilgrimage. Monasteries are a place where people go to live with others who have withdrawn from the world to better focus on God. They vow themselves to a shared pursuit. They take vows of obedience, stability, celibacy and poverty. The Rule allows strangers to live together in harmony as they strive for a common understanding of spiritual truth. But all of us spend our lives with others. We may be married or single, in a family or on our own, but we do not exist in isolation. Therefore, the monastic approach to life and spirituality may be instructive and assist us, and the Rule may be our guide to a more disciplined and intentional approach to knowing Christ. The Rule of St. Bendict opens with the word “listen”: “Listen carefully, my children, to the master’s instruction, and attend to them with the ear of your heart.” (Prologue: 1). We, too, must open our hearts to listen to Christ, and the Rule will help us.

I propose the following as the Rule of the Order of the Burning Heart, to be followed for no other purpose than to more intimately know Jesus Christ:
1. Meditate on the teachings of Christ in the gospels daily.
a. All Scripture is divinely inspired and beneficial, but the Order places priority on the direct teaching of Jesus Christ as recorded in the gospels. This teaching is to be, as much as is possible, committed to memory.
b. Scripture expounding upon the teachings of Christ holds a next place or priority for the Order. These are to be studied and meditated upon regularly.

2. Practice the presence of God by focusing on prayer as relationship.
a. This is done while conducting ourselves at work and in relationship with others. Again, we are not concerned so much with retreat as focus.
b. Seeing prayer as relationship allows us to find in Jesus Christ our greatest source of joy and refreshment.

3. Practice the classical spiritual disciplines designed to bring a greater focus on the Person of Jesus Christ in our lives.
a. These incorporate the inward, outward, as well as corporate disciplines.
b. The disciplines are aids to knowing Christ, not laws to follow in order to please him.

4. Live in fellowship with other believers.
a. We will live in fellowship with other believers and worship with them regularly. Our criteria is to worship with others who are worshipping Jesus Christ as Lord, regardless of their methodology or worship.
5. Live as Christ to our fellow man, paying particular attention to the outcastes of society.
a. To know Christ is to live as Christ to all others.

May Christ enable us as we engage in the highest pursuit--that of knowing Jesus Christ.

Thursday, March 12, 2009

Last Night I Met Walt Garrison



Last night I met Walt Garrison. My reward for volunteering to punch tickets at the Texas Sports Hall of Fame induction reception in Waco March 4, was the occasional glimpse of or even handshake with one of my childhood icons—Lee Roy Jordan, Bob Lilly, Rayfield Wright, Fred Akers, men who defined my youthful weekends with gridiron exploits of the Southwest Conference and the immortal-to-me Dallas Cowboys. Every boy has his favorite athletes he mimics in his own backyard or driveway and last night I came face-to-face with one of mine.

I don’t believe in the living contacting the dead, but I’m convinced somehow, someway, my departed dad knows I met Walt. You see, for me and my father, Walt Garrison was not merely the quintessential football player—not glamorous but quietly consistent, stronger than the Green Bay Packers’ line, the “go-to-guy” who powered always forward for the tough yards. No razzle-dazzle crazy legs, Walt moved north and south on the field, never east and west. You may have stopped him occasionally, but always while he was moving forward. However, what really captivated me was that on top of his obvious athleticism in helmet and pads, he was a real cowboy—the bronc bustin’, bull ridin’, calf ropin’ kind. When he wasn’t wearing silver helmet surrounded by big blue stars, he could be seen in Silver Belly Stetson. When jersey number ‘32’ and cleats were tucked away in his Dallas locker room, Walt wore Wranglers and boots. Cowboy running back and real life cowboy—the stuff boyhood dreams are made of. If you had asked me at ten years of age to define manhood, I would have replied, “John Wayne and Walt Garrison.”

But the years have blurred the image. Perhaps American culture is to blame or perhaps as Jimmy Buffett eloquently expressed from Margaritaville, “it’s my own dang fault.” Either way, it appears I’m not alone in the dilemma. Many men seem on a restless search to understand and embrace the essence of masculinity. What exactly does it mean to be a man? Solomon wrote in Proverbs 20:5, “Knowing what is right is like deep water in the heart; a wise person draws from the well within” (The Message). But how far down must one go to learn the answer to that question? John Eldredge, author of Wild At Heart: Discovering the Secret of a Man’s Soul, writes: “Deep in a man’s heart are some fundamental questions that simply cannot be answered at the kitchen table. Who am I? What am I made of? What am I destined for?” (p. 5). Again he writes, “I am simply searching, as many men (and hopeful women) are, for an authentic masculinity” (p. 13). So, how does Eldredge answer his own provocative questions? He states that authentic manhood consists of three things: a battle to fight, an adventure to live, and a beauty to rescue. He does a good job exploring these facets of the manly riddle and appeals to Scripture’s portrayal of God for much of what he purports. I highly recommend his work to every seeking male.

Having said that, I am concerned that following Eldredge’s line of thought might lead one to still another version of understanding one’s self according to one’s culture and the opposite gender. In other words, defining man by man’s context—a real man avoids wearing certain colors (pink) and eating certain foods (quiche) while driving a certain type of truck and endangering life and limb while rock climbing on weekends. Perhaps I am being a bit unfair in my assessment, but I am convinced that any valid understanding of masculinity must stand apart from cultural context. What it means to be a man for me today in Texas should be the same as what it means to be a man in Kenya or Kosovo, for that matter. Where does one find such objectivity? I am convinced the only adequate response is to look to the God-man Jesus Christ. If truly Jesus of Nazareth was God wrapped in sinew and muscle, and if Hebrews is right in saying that he fully identified with us in that condition (Hebrews 4:14-16), then my best understanding of masculinity will come from a careful study of the God-man Jesus. As I do so, I learn that manhood has much more to do with character, courage, sacrifice, and clarity of purpose than it does with height, weight, hobbies or occupation. It certainly isn’t defined in relation to that which is feminine. That which makes a man a man is who he is in private before God apart from any other relationship. Jesus was not the man he was because of who Peter was or the woman Mary proved to be. He was who he was because of how he lived in relationship with the Father and how his character and heart mirrored that of the Father. I celebrate gender differences and certainly concede the enormous significance of cultural context; however, I encourage us to probe still deeper to understand the essence of a man. And for me, that journey pushes me to the God-man, Jesus of Nazareth.

Last night I met Walt Garrison (and I’m still really glad for that), but no longer do I look to blue stars or Stetsons to locate the boundaries of manhood. Instead, I pursue the deep water inside my own heart and look for the Father’s reflection in it. I am husband to my wife, father to my daughters, son to my mother, Papa to my grandchildren, but I am a man only to the extent that I look like, speak like, think like, live like, love like, and, ultimately, die like Jesus Christ.

Wednesday, March 04, 2009

Removing the Curse From Aging


The stark reality of aging seems unavoidable these days. I’m not certain it’s due so much to another birthday come and gone (the forty ninth such event for me), as to nagging frustrations arising from increased physical limitation. Why can’t I bend over in the morning without doing warm up exercises to prepare for the warm up exercises? Why can’t I eat what I want whenever I want without then carrying it out in front for the world to see and causing Jenny Craig to recruit me for her next before and after? Why does morning arrive too soon but the night too late? Why these crevices in my face where smoothness once ruled the earth? And then, if things aren’t bad enough in the wake of my most recent birth “celebration”, I read still another reminder in Scripture:

“Anyone can see that the brightest and best die,
wiped out right along with the fools and dunces.
They leave all their prowess behind,
move into their new home, The Coffin,
The cemetery their permanent address.
And to think they named counties after themselves!

We aren’t immortal. We don’t last long.
Like our dogs, we age and weaken. And die.”
(Psalm 49:10-12, The Message)

Well, isn’t that special?! Thanks, Sons of Korah, for the pep talk! Talk about stating the obvious but tossing tact to the wind. But, honestly, it’s that kind of straight talk I need to hear to startle me out of spiritual lethargy and a holy hardening of the arteries. Get the paddles out—jump start me Lord! Shock me into a meaningful life of submission and service. Whereas my first thought once was of self-preservation, show me how to be used up for You and for the benefit of others. I’m not immortal. I repeat—I’m not immortal! Invest what’s left of my life so that something remains of me that matters when I lie down and join my dog. Make me a perpetual mentor, a teacher from the grave. Whatever changes are necessary, make them in me so that I will be for some a compass whose needle always points Godward: in private and public, the same; alone and in a crowd, no difference. A man of integrity and faith, of strength and grace; a “clutch man.”

No doubt I will continue to deteriorate, to age and weaken and eventually die. But, Lord, make old age an opportunity rather than a curse. Bring to life right now what will remain long after my body takes residence in its new home, The Coffin. Make mine a memory that speaks fluently the greatness of our God.

“By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as a righteous man, when God spoke well of his offerings. And by faith he still speaks, even though he is dead.” (Hebrews 11:4, NIV)

Wednesday, February 18, 2009

Inspiration From The Road


I'm on the road for East Texas Baptist University and this morning finds me in a La Quinta in Houston, preparing for a day of contacting people for the school. And this morning I finally act on my best intentions of the past many months--I am posting a blog! One might ask what has inspired me to do such a thing, and that would be a more than fair question. Why would anyone record their thoughts in public and expose them to cyberspace? Is it vanity? Is it therapy? Is it a feeble attempt to see one's life as larger than one's self? Honestly, there may be an element of each of these in my decision to bravely face the keyboard this morning, with java at my righthand and Bible at my left, symbols of a godly start to the day. But the great inclination to blog this day comes from an email I received this morning from a friend in Kenya concerning a former student at the Kenya Baptist Theological College. The email details a commissioning service at Parklands Baptist Church in Nairobi in which a young lady is being sent out by her church as a missionary to East Timor. The pastor is a man I had the privilege of teaching at KBTC. In his message to the new missionary, he asked his church to claim Deuteronomy 28:1. Simon Mwangi, the Associate Pastor at Parklands Baptist Church said, “Time has come for the African church to send missionaries all over the world.” In 1998, I taught a course at KBTC concerning "The Unfinished Task", in which I challenged my Kenyan students to become cross-cultural missionaries themselves rather than continuing to be on the receiving end of western missionaries. At the end of the course, the students gave me a beautiful hand carved plaque in the shape of Kenya, bearing the words "the Unfinished Task." On the back were written all the names of the students and how each intended to be involved in cross cultural missionary work. Simon Mwangi was one of those students and I am thrilled to see the fruit of that class expressed in his ongoing ministry. So, there you have it--enough inspiration to put me behind the keyboard and enough inspiration to stay at the task of finding every possible way to make disciples and be a mentor to others.